Byzantique

Mark 4

Text · Mark 4

The Parable of the Sower

1Once again Jesus began to teach by the sea, and a alarge crowd was gathered around him. So he got into bthe boat and sat in it on the sea, while the entire crowd was beside the sea on the shore. 2Then he taught them many things in parables, and in his teaching he said to them, 3“Listen! A sower went out to sow. 4As he sowed, some seed fell calong the path, and the dbirds came and devoured it. 5Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil. 6But when the sun rose, it was scorched; and because it had no root, it withered away. 7Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit. 8But other eseed fell into good soil, and as the seeds grew and increased, they produced fruit and bore fthirty, sixty, or even a hundred times more than what was sown.” 9Then he gsaid, “He who has ears to hear, let him hear.”

The Purpose of Speaking in Parables

10When he was alone with the twelve and the others who were around him, they asked him about the hparable. 11So he said to them, “To you iit has been given to know the mystery of the kingdom of God, but to those who are outside everything is spoken in parables, 12so that

‘they may see but not perceive,

and hear but not understand,

lest they should turn back and be forgiven jof their sins.’ ”

The Parable of the Sower Explained

13Then he said to them, “Do you not understand this parable? How then will you understand all the other parables? 14The sower sows the word. 15Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in ktheir hearts. 16Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy. 17Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away. 18Others are like the seed sown among the thorns. lThey hear the word, 19but the cares of mthis world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. 20But others are like the seed sown on the good soil. They hear the word, receive it, and bear nthirty, sixty, or even a hundred times more fruit than was sown.”

A Lamp Under a Basket

21He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand? 22For there is nothing hidden othat will not be made manifest, nor has anything been made secret except to come to light. 23If anyone has ears to hear, let him hear.”

24Then he said to them, “Consider what you hear. With the measure you use it will be measured to pyou, qand more will be added to you who hear. 25For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”

The Parable of the Growing Seed

26He also said, “The kingdom of God is like a man who scatters seed on the ground. 27He sleeps and rises night and day, and the seed sprouts and grows; he does not know how. 28rFor the earth produces a crop by itself: first the stalk, then the head, then the full grain in the head. 29When the crop is ready, the man immediately sends in the sickle, for the harvest has come.”

The Parable of the Mustard Seed

30Then Jesus said, “To what scan we compare the kingdom of God, or what parable can we use to tdescribe it? 31It is like a grain of mustard seed, which, when it is sown on the ground, is smaller than all the seeds on earth. 32Yet when it is sown, it grows and becomes larger than all the garden plants and produces large branches, so that the birds of the sky can nest in its shade.”

The Use of Parables

33With many similar parables he spoke the word to them, to the extent that they were able to understand it. 34He did not uspeak to them without using a parable, but privately he explained everything to vhis disciples.

Jesus Calms a Storm

35On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.” 36So they left the crowd and took him with them in the boat, just as he was. Other wlittle boats were also with him. 37Now a great windstorm arose, and the waves were beating against the boat, so that xit was nearly swamped. 38But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?” 39Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm. 40Then he said to them, “Why are you yso afraid? zHow is it that you have no faith?” 41And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”

Textual notes
  • a4:1large ¦ very large CT
  • b4:1the ¦ a CT
  • c4:4along ¦ on ANT
  • d4:4birds ¦ birds of the sky TR
  • e4:8seed ¦ seeds CT
  • f4:8thirty, sixty, or even 𝔐45 ECM† • WH ¦ some thirty, some sixty, and some 𝔐0 HF NA SBL TR
  • g4:9said ¦ said to them ANT TR
  • h4:10parable ¦ parables CT
  • i4:11it has been given to know the mystery of the kingdom of God ¦ it has been given to know the mysteries of the kingdom of God ANT ¦ the mystery of the kingdom of God has been given CT
  • j4:12of their sins ¦ — CT
  • k4:15their hearts ¦ them CT
  • l4:18They ¦ These are the ones who CT ST
  • m4:19this ¦ the CT
  • n4:20thirty, sixty, or even 𝔐43 ECM† ¦ some thirty, some sixty, and some 𝔐0 HF NA SBL TR
  • o4:22that will not ¦ except to CT
  • p4:24you ¦ you again PCK
  • q4:24and more will be added to you who hear 88.8% ¦ who hear MSS 6.4% ¦ and more will be added to you CT 0.6% {Note: The reading of MSS would require that the preceding comma be removed.}
  • r4:28For the ¦ The CT
  • s4:30can 𝔐19 ¦ shall 𝔐23 HF PCK
  • t4:30describe ¦ present CT
  • u4:34speak ¦ speak the word ANT
  • v4:34his ¦ his own CT
  • w4:36little ¦ — ANT CT
  • x4:37it was nearly swamped ¦ it was already beginning to sink ANT ¦ the boat was nearly swamped CT
  • y4:40so 96.7% ¦ — CT 1%
  • z4:40How is it that you 97.4% ¦ Do you still CT 1.9%
Synoptic parallels
  • 4:1–9 The Parable of the Sower
    Matt 13:1–9Luke 8:4–8

    The Parable of the Sower

    3 Gospels · read side by side
    Mark 4:1–9 · this chapter
    Read with commentary →
    1Once again Jesus began to teach by the sea, and a large crowd was gathered around him. So he got into the boat and sat in it on the sea, while the entire crowd was beside the sea on the shore. 2Then he taught them many things in parables, and in his teaching he said to them, 3“Listen! A sower went out to sow. 4As he sowed, some seed fell along the path, and the birds came and devoured it. 5Other seed fell on rocky ground, where it did not have much soil, and it sprang up immediately because it had no depth of soil. 6But when the sun rose, it was scorched; and because it had no root, it withered away. 7Other seed fell among the thorns, and the thorns grew up and choked it, and it produced no fruit. 8But other seed fell into good soil, and as the seeds grew and increased, they produced fruit and bore thirty, sixty, or even a hundred times more than what was sown.” 9Then he said, “He who has ears to hear, let him hear.”
    Matthew 13:1–9
    Read with commentary →
    1On that day Jesus went out of the house and sat by the sea, 2and large crowds gathered around him. So he got into the boat and sat down, while the entire crowd stood on the shore. 3Then he told them many things in parables, saying, “Behold, a sower went out to sow. 4As he sowed, some seeds fell along the path, and the birds came and devoured them. 5Other seeds fell on rocky ground, where they did not have much soil, and they sprang up immediately because they had no depth of soil. 6But when the sun rose, they were scorched. And because they had no root, they withered away. 7Other seeds fell among the thorns, and the thorns grew up and choked them. 8But other seeds fell on good soil and produced fruit, some a hundred, some sixty, and some thirty times more than what was sown. 9He who has ears to hear, let him hear.”
    4As a large crowd was gathering and people were coming to Jesus from town after town, he said in a parable: 5“A sower went out to sow his seed. As he sowed, some seed fell along the path and was trampled underfoot, and the birds of the sky devoured it. 6Other seed fell on rock, and as it grew up, it withered away because it had no moisture. 7Other seed fell among the thorns, and the thorns grew up with it and choked it. 8But other seed fell into good soil, and when it grew, it produced a hundred times more than what was sown.” As he said this, he called out, “He who has ears to hear, let him hear.”
    Esc or click outside to close
  • 4:10–12 The Purpose of Parables

    The Purpose of Parables

    3 Gospels · read side by side
    Mark 4:10–12 · this chapter
    Read with commentary →
    10When he was alone with the twelve and the others who were around him, they asked him about the parable. 11So he said to them, “To you it has been given to know the mystery of the kingdom of God, but to those who are outside everything is spoken in parables, 12so that ‘they may see but not perceive, and hear but not understand, lest they should turn back and be forgiven of their sins.’ ”
    Matthew 13:10–17
    Read with commentary →
    10Then the disciples came and said to him, “Why do yoʋ speak to the people in parables?” 11Jesus answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but to them it has not been given. 12For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13That is why I speak to them in parables, because ‘they see but do not perceive, and they hear but do not listen or understand.’ 14In them is fulfilled the prophecy of Isaiah, which says, ‘Yoʋ will hear but never understand, and you will see but never perceive. 15For the heart of this people has become calloused; with their ears they have barely heard, and their eyes they have closed, lest they should see with their eyes, hear with their ears, and understand with their hearts and turn back, and I would heal them.’ 16But blessed are your eyes because they see, and your ears because they hear. 17For truly I say to you, many prophets and righteous people desired to see the things you see but did not see them, and to hear the things you hear but did not hear them.
    9Then his disciples asked him, “What does this parable mean?” 10He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest I speak in parables, so that ‘they may see but not perceive, and hear but not understand.’
    Esc or click outside to close
  • 4:13–20 The Sower Explained

    The Sower Explained

    3 Gospels · read side by side
    Mark 4:13–20 · this chapter
    Read with commentary →
    13Then he said to them, “Do you not understand this parable? How then will you understand all the other parables? 14The sower sows the word. 15Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts. 16Likewise, some people are like the seed sown on rocky ground. When they hear the word, they immediately receive it with joy. 17Yet they have no root in themselves, but are only temporary. When tribulation or persecution arises on account of the word, they immediately fall away. 18Others are like the seed sown among the thorns. They hear the word, 19but the cares of this world, the deceitfulness of riches, and the desire for other things enter in and choke the word, and it becomes unfruitful. 20But others are like the seed sown on the good soil. They hear the word, receive it, and bear thirty, sixty, or even a hundred times more fruit than was sown.”
    Matthew 13:18–23
    Read with commentary →
    18“So hear what the parable of the sower means: 19When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path. 20The seed sown on rocky ground is he who hears the word and immediately receives it with joy. 21Yet he has no root in himself, but is only temporary. When tribulation or persecution arises on account of the word, he immediately falls away. 22The seed sown among the thorns is he who hears the word, but the cares of this world and the deceitfulness of riches choke the word, and it becomes unfruitful. 23But the seed sown on the good soil is he who hears the word and understands it, who bears fruit and produces a hundred, sixty, or thirty times more than what was sown.”
    11“Now this is the meaning of the parable: The seed is the word of God. 12The ones along the path are those who hear; then the devil comes and takes away the word from their heart, so that they may not believe and be saved. 13The ones on the rock are those who, when they hear the word, receive it with joy. Yet they have no root; they believe for a while, but in a time of testing they fall away. 14The seed that fell among the thorns are those who have heard, but as they go on their way they are choked by the cares, riches, and pleasures of this life, and their fruit does not mature. 15But the seed in the good soil are those who hear the word, hold fast to it with an honest and good heart, and bear fruit with patient endurance.
    Esc or click outside to close
  • 4:21–25 The Lamp and the Measure

    The Lamp and the Measure

    2 Gospels · read side by side
    Mark 4:21–25 · this chapter
    Read with commentary →
    21He also said to them, “Is a lamp brought in to be put under a basket, or under a bed? Is it not brought in to be set on a lampstand? 22For there is nothing hidden that will not be made manifest, nor has anything been made secret except to come to light. 23If anyone has ears to hear, let him hear.” 24Then he said to them, “Consider what you hear. With the measure you use it will be measured to you, and more will be added to you who hear. 25For whoever has will be given more, but whoever does not have, even what he has will be taken away from him.”
    16“No one lights a lamp and covers it with a container or puts it under a bed. Instead, it is put on a lampstand, so that those who come in can see its light. 17For nothing is hidden that will not be made manifest, nor is anything hidden away that will not be made known and come to light. 18Therefore consider how you hear, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
    Esc or click outside to close
  • 4:30–32 The Mustard Seed and the Leaven

    The Mustard Seed and the Leaven

    3 Gospels · read side by side
    Mark 4:30–32 · this chapter
    Read with commentary →
    30Then Jesus said, “To what can we compare the kingdom of God, or what parable can we use to describe it? 31It is like a grain of mustard seed, which, when it is sown on the ground, is smaller than all the seeds on earth. 32Yet when it is sown, it grows and becomes larger than all the garden plants and produces large branches, so that the birds of the sky can nest in its shade.”
    Matthew 13:31–33
    Read with commentary →
    31He presented another parable to them, saying, “The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32Although it is the smallest of all seeds, it grows larger than the other garden plants and becomes a tree, and the birds of the sky come and nest in its branches.” 33He spoke to them another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
    18Then Jesus said, “What is the kingdom of God like? To what should I compare it? 19It is like a grain of mustard seed that a man took and sowed in his garden. It grew and became a large tree, and the birds of the sky nested in its branches.” 20Again he said, “To what should I compare the kingdom of God? 21It is like leaven that a woman took and mixed into three measures of flour until it had all been leavened.”
    Esc or click outside to close
  • 4:33–34 Jesus' Use of Parables

    Jesus' Use of Parables

    2 Gospels · read side by side
    Mark 4:33–34 · this chapter
    Read with commentary →
    33With many similar parables he spoke the word to them, to the extent that they were able to understand it. 34He did not speak to them without using a parable, but privately he explained everything to his disciples.
    Matthew 13:34–35
    Read with commentary →
    34All these things Jesus spoke to the crowds in parables; he did not speak to them without using a parable. 35This was to fulfill what had been spoken through the prophet: “I will open my mouth in parables; I will declare things hidden from the foundation of the world.”
    Esc or click outside to close
  • 4:35–41 The Stilling of the Storm

    The Stilling of the Storm

    3 Gospels · read side by side
    Mark 4:35–41 · this chapter
    Read with commentary →
    35On that day, when evening came, Jesus said to his disciples, “Let us cross over to the other side of the sea.” 36So they left the crowd and took him with them in the boat, just as he was. Other little boats were also with him. 37Now a great windstorm arose, and the waves were beating against the boat, so that it was nearly swamped. 38But Jesus was in the stern, asleep on a cushion. So they woke him up and said to him, “Teacher, do yoʋ not care that we are perishing?” 39Then he woke up and rebuked the wind and said to the sea, “Peace! Be still!” So the wind ceased, and there was a great calm. 40Then he said to them, “Why are you so afraid? How is it that you have no faith?” 41And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”
    Matthew 8:23–27
    Read with commentary →
    23Then he got into the boat, and his disciples followed him. 24And behold, a great storm arose on the sea, so that the boat was being swamped by the waves. But Jesus was asleep. 25So the disciples came to him and woke him, saying, “Lord, save us! We are perishing!” 26But he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. 27And the men were amazed, saying, “What kind of man is this, that even the winds and the sea obey him?”
    Luke 8:22–25
    Read with commentary →✎ 3 notes
    22One day Jesus got into a boat with his disciples and said to them, “Let us cross over to the other side of the lake.” So they set out, 23and as they were sailing along, he fell asleep. Then a windstorm came down on the lake, and they were in danger as the boat was being swamped by the waves. 24So they came to Jesus and woke him up, saying, “Master, Master, we are perishing!” Then he rose and rebuked the wind and the raging water. They ceased, and all was calm. 25Then he said to his disciples, “Where is your faith?” But they were afraid and amazed, saying to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
    Esc or click outside to close

New Testament text: Text-Critical English New Testament (TCENT) — © Robert Adam Boyd, CC BY 4.0. Texts & Translations →